Matthew 26:64 – The Right Hand of Power
Matthew 26:64 – The Right Hand of Power
There is much to be said about the right hand of God, some of which I’ve mentioned in another post about the throne of David. In Matthew 26:64, and after being silent before the High Priest and others at His trial, Jesus responds to the High Priest’s legal challenge: “I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.” Matthew 26:63. His response is singular in the words He uses in the New Testament. “Thou hast said; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.” Matthew 26:64. See also Mark 14:62; Luke 22:69 also.
There are many ways to look at and study this statement, but I want to focus on one aspect of it. Here’s a question: With respect to speaking about who He Continue reading “Matthew 26:64 – The Right Hand of Power”
Sovereign God 012
Acts chapters 6 & 7
The Prophet Stephen, aka Martyr
Stephen, above all others in the New Testament Church, even the apostles, understood the timing issue. See Acts chapters 6 and 7.
What was the faithful Israelite’s attitude at the time of the coming of Christ? He believed the law of Moses, the prophets, the histories, and the Psalms of David. He had a view of Israel as the premier nation, the nation God had chosen for a special purpose. I like to imagine that the 12 were that type; with all their failings, they were hoping for God’s promises of a kingdom to come true and to be a part of it.
Stephen was not one of the 12. We don’t know, but he might have been a follower in the crowds around Jesus, or he might have been someone who while visiting during the Feast of Pentecost, was such an Israelite like the Apostles. He caught the vision of the Kingdom, but Stephen was amazing. He Continue reading “Acts chapters 6 & 7”
Sovereign God 008 – The Sovereign God & The Son
Last Means Last Except . . . post 2
A Never-Ending Last Days
We also use the word “last” to describe days past, not future. “In the last few days” would be an example. But that would be stretching the meaning of “last” too far in the Hebrews passage. Clearly, the author is speaking of the end of something because he warns people about something passing away and of something else appearing and that they should view those “last” days in faith, as if they’re headed toward a destination, a goal, a finish. But the finish is something better than what was past, not something worse. Those who suffered in the past were giving their lives for us, for something to come, for something better. Hebrews 11. The Israelites who left Egypt were headed somewhere; they wandered because of disobedience, not because the goal could not be accomplished. The “last” days refers to the time just before the accomplishment of the mission or goal for which the faithful saints gave their lives.